Dear readers, Happy New Year! As we wrote in this post last year, we asked our readers to submit questions they may have about navigating race on college campuses and this post is our first attempt at being advice columnists! We would like to encourage those of you who have advice to share to post your thoughts here on the blog so that the person asking the question can benefit from your ideas as well as our own. Also, if you want to submit a question (with your name or anonymously!), please do so here. Finally, we’d like to thank our friend, Rini, for helping us brainstorm the name of our advice column!
The following question came from a Carleton alum who decided to pursue an advanced degree in a field focused on Western cultural traditions (we paraphrased and changed some details to maintain the person’s anonymity):
“My original plan was to apply for a PhD, but things have changed…none of the texts I read speak to my positionality as a non-Christian, non-American, non-white woman! While it is true that my positionality allows me to raise important questions about inclusion and diversity that challenge these thinkers, it has left me quite frustrated. Lurking on the periphery of my area of study has become both academically and personally exhausting. Because of how my chosen field is exclusionary in content, in method, and in voice, I’ve found that my only choice is to act as “challenger.” I started to look for new academic arenas of inquiry. In other words, I feel like I no longer have a strong, academic foothold and instead find myself swimming in a large ocean of possibility. My biggest issue however, is that I am spoiled for choice. Since I no longer feel anchored to my identity as a scholar of [field of study], I am not quite sure where to go from here, and how I would even begin that process. I am experimenting with other departments this semester, and while it has been a gratifying experience, a part of me feels like I have been pulled back to square one. There is so much information around me, and to be honest, I am feeling a bit overwhelmed and quite directionless.
I go back and forth between feeling free and feeling trapped, but mostly I just feel nauseous! How do I make this uncertainty productive?
Signed, Mostly I Just Feel Nauseous”
Your questions and concerns are meaty, indeed. First, we wanted to recognize that you’ve already stepped into some certainty by deciding to leave a field where your situated knowledge production was marginalized and you felt unmoored and tired. While this is a step into uncertainty, it’s also a step out of perpetual exhaustion and intellectual alienation. As you know, you are not alone in moving into an academic field with love and engagement only to find that these fields don’t love us back. Like other scholars, women of color are drawn to academic fields for all sorts of reasons: because we want to learn these tools and voices and histories–but often, as WOC, we open our minds and hearts to these ways of knowing only to find that these disciplines expect us to assimilate to their values and ways without ever being open to how our diverse bodies might bring diverse ways of knowing. Some of us make peace with that, staying in fields and making sure we find other places where we can be loved and seen. Others of us, like you, decide that participation in a field from a constant sideline, where the contributions you make may be superficially welcomed even as they reify you as an outsider… well, that that’s not worth it. You’ve basically recognized that a field that you love might, in some very real, vital ways, kill you, take away your joy of learning, minimize your ways of making sense of the world. [see footnote]
So now that you’ve chosen you, how do you “make uncertainty productive”? As you can imagine, we’re not big supporters of the term “productive” – so let’s think about how that word is working for you and how it might be getting in your way. After all, what kinds of expectations are we pinning to the concept of “productive”? We’re guessing that you’ll feel you have been productive once you have chosen your next academic step; we’re also willing to bet that any kind of daydreaming, researching, mind-resting, sleeping, etc. that you do until then will make you feel not at all productive. And yet how are you supposed to make a choice about your next step unless you allow yourself to wander a bit, both metaphorically and literally?
We also want to say that the path to being in academia is only one of many paths one can take in life and our paths in academia are only two possible paths. We can only offer you what we have learned from our journeys, but we want to make sure that we don’t make it seem like academia is the only path to being able to do what you want to do. So we encourage you, and we’re sure you are doing so, to talk to people who are not professors, who are not graduate students, who didn’t graduate from college about their paths as well. Our view, like everyone else’s, is limited by the contours of our lives.
But back to what we do know some things about: we recommend you take long walks and allow yourself digressions. Wandering through the stacks of a library, looking at journals’ table of contents can be a great way of seeing what different fields are up to, what they’re prioritizing, what they’re arguing about. Wandering around a neighborhood can let your mind ask questions and notice things. Like they usually tell us in our yoga classes (we don’t really manage to follow directions, but we try): notice what you’re thinking and feeling, but don’t hold on to it or worry about it. Just notice. Pay attention to this mind and heart that you’ve developed; you’ve got skills. You are a scholar. Take note. See you. Know that there are others like you out there, even if they are not in your particular program or institution—try to connect with them through online or IRL networks.
Another way to think about this stage of uncertainty is that it is entirely normal. Most people go through it as college ends and they need to figure out which jobs to apply for. So your “big transition”–the one that requires you to go through some degree of personal crisis [who am I? what do I value? who do I want to be in 10 years] was just delayed a little bit. Now that you’re going through this transition, be kind to yourself, just like you were kind to all your classmates as they flailed about, emitting anxiety fumes, at the end of their senior years. What did you tell them then? What, then, can you tell yourself now? How we each “keep it all together” in times of chaos and uncertainty varies from person to person. Adriana writes stuff down and sings out loud. She makes sure she gets at least a hug a day from someone she loves. Anita believes strongly that one cultivates resilience and strength through community. She attends plays put on by community groups, supports friends who are performing their poetry or their music, and makes it a priority to build a network of support full of amazing people of color wherever she is. It’s these people and support networks that got her through predominantly White undergrad and grad schools experiences, and continue to support her as she navigates her way through academia as a woman of color faculty. You need people who will hear your anguish, your rage, and your joy without needing you to tone anything down even if you’re in a graduate program where you can find more of yourself in.
One last thought: to be able to sit in uncertainty–in not knowing–is an important skill. Adriana has long been a fan of Richard Feyman’s words on this issue: “You see, one thing is, I can live with doubt, and uncertainty, and not knowing. I think it’s much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of certainty about different things. But I’m not absolutely sure of anything, and there are many things I don’t know anything about, such as whether it means anything to ask why we’re here, and what the question might mean. I might think about it a little bit; if I can’t figure it out, then I go onto something else. But I don’t have to know an answer. I don’t feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose, which is the way it really is, as far as I can tell — possibly. It doesn’t frighten me.” (link below)
If you can be comfortable in uncertainty, you can ask bigger, more impossible questions. Asking bigger questions allows you to wander more, to dream more, while also being incredibly humble about your place in it all. Your uncertainty is also your openness to the world, to new ideas, to new directions, to paths that you could not see before. Best of luck as you chart your way!
Footnote: We do wish that academia would think more about this, because the question is a vital one. After all, how do we diversify our ranks, our perspectives, without in some way letting those perspectives and challenges shift the discipline? Maybe that’s why I (Adriana) love being a part of American Studies. In a recent interview, Kandice Chuh, the ASA president, says, “For me, ‘America’ is not the object of American Studies. It’s actually a space through which we think, to ask other kinds of questions, questions having to do with humanization, with materiality, with power, with possibility, with nation, with colonialism” (link below). That’s a really different answer than would have been given twenty years ago; American Studies has shifted from and “exceptionalist” logic (what makes America so great?) to one willing to see the contradictions between the idealized, imagined America and the lived one with all of its institutionalized cruelty.
Richard Feyman’s quote.
Kandace Chuh’s quote.
P.S. We saw that Roxana Gay has started an occasional advice column, which we are very excited about!